01
The idea
Marcus writes a short passage: the mind adapts and converts to its own purposes what obstructs it, the impediment to action advances action, and what stands in the way becomes the way. It is compact, it is about purposive action, and it sits inside a system where the only genuine good is virtue.
That last part is doing enormous work. If virtue is the only good, then an obstruction to an external project has not damaged anything that matters, and the action of adapting to it is itself a full exercise of virtue. The passage is not optimism; it is a consequence of the doctrine.
Compressed into a slogan and detached from the doctrine, it becomes something else — a claim that difficulties are opportunities, and eventually a demand that you feel positively about harm. That version is not in the text, and it is used to dismiss real losses.
02
Why this matters
The uncompressed version is more useful. It asks one answerable question — what is the right action from here — rather than requiring an emotional state you do not have.
The compressed version also fails at exactly the moment it is most needed. Told that your obstacle is the way while you are being made redundant, or ill, the claim is either false or insulting, and people reasonably discard the whole tradition on that basis.
And reading it properly demonstrates the general skill. Most of what circulates as Stoicism is a compression of something with a load-bearing part removed, and the ability to notice that is worth more than any individual maxim.